What is the difference between nature and character

God created everything from life to stars , from nature to universe everything. Nature was created by god to help mankind and other living beings. Nature is some traits that you're born with. The things that you do or think spontaneously. While character is something that you can develop.

You might be a kind person by nature but as bad experiences happened time and time again, you might become a tough character. What is character versus character? Character vs. Character is an external conflict in which two or more characters are pitted against one another in a battle, either literally or figuratively.

Is Man vs Nature internal or external? Internal conflict is also known as man versus self. Internal conflict is necessary for good characters, but it's the least complicated form of conflict.

Unlike internal conflict, external conflict deals with the problems of the world. What does the point of view mean? Point of view refers to who is telling or narrating a story. A story can be told in three different ways: first person, second person, and third person. What is man vs nature in a story? Therefore, to study the mystery of character, to think about it and to build it, is life's main purpose; that is the chief education. There are some people who are interested in building their character, but at the same time there is always a conflict between their character and their nature; for the character is made by a certain habit, but the nature says, 'You must not make this a habit.

I will fight with you about it. It begins with politeness, it ends with impoliteness, because then the nature conquers the character, proving thereby that there was rudeness in the nature and that politeness was only an outer cover. Then there is always a struggle going on between principle and nature. Sometimes the principle subdues nature and nature surrenders, and sometimes nature subdues the principle and the principle surrenders; and there comes a great conflict.

A person may seem to be very modest, and he remains modest as long as one does not know him, but when one gets to know him he may appear to be quite the contrary. Nature will clash with the character under certain conditions. A man who is lazy by nature may be in a situation where he must work.

The moment he sees that nobody is looking he will sit down in a chair and doze. He will only work as long as he is watched, for by nature he is lazy, and only the conditions have made him work. There is another person who is told, 'This is the king's palace, you may not speak.

He is only silent because he is obliged to be silent, but it is his nature to talk; and when he wants to change his nature it is very difficult. There are some who have built a character just like a cherry: outwardly soft, but inside there is hard stone. There is another character which is like a grape: it is outwardly soft and inwardly soft.

There is also a walnut character, which is outwardly hard and inwardly soft. And there is a character like a pomegranate: outwardly hard and inwardly with hard pips.

These differences come from both nature and character. An effort made to change someone's character does not always meet with success. People who want to develop a certain aspect in another's character frequently produce a kind of confusion in his soul, and very often parents and guardians who want to change the character of their son or daughter make a great mistake; they spoil the character instead of making it better.

One sees thousands of cases where such mistakes have been made. There was a Maharaja in India who was a great educator. To all classes of his subjects he gave the most wonderful education, even to the very lowest.

One would imagine that a ruler who was so interested in the education of every youth in his country would naturally make a success of the education of his own children, but every son of his died a drunkard, every single one of them. This shows that to wish to change the character is one thing, but to try to change it and to know how to change it is another thing.

Sometimes a person has a tendency to exaggerate, and this develops from childhood. It is a very interesting tendency, because it gives an opportunity for the imagination to express itself; and if a person is poetical and wants to express himself, he will always show a tendency to exaggerate. It is a good tendency, but at the same time it can be carried too far, and then the virtue can become a sin. Therefore, guardians should not encourage a child in this tendency; but if it is kept under control and if the child is told that it must not exaggerate, that it may just say so much and no more, and if the child is corrected whenever it goes on doing it, then this will help the child very much.

It is easy to help children, but it is most difficult to help the grown-up. One may change snow into water and water into ice, but to try to change a character is the most difficult thing one can ever imagine. Therefore, it is usually vain to try. But what one can do is to build one's own character; that is in one's own hands. Only, what people are most occupied with is the character of someone else; they are always thinking of the other but they never want to change themselves.

Lastly there is personality. Personality is the finishing of character. Personality is like a cut diamond: when the character is cut all round, then it becomes like a cut diamond. Yes, they are quite the same. The semblance depends on the context. You should consider that. Students: We have free audio pronunciation exercises. I can approximately understand what the meaning of ' nature' is,It makes sense to me that it represents the characteristics of human beings which are innate,everyone has these one,no matter who you are.

For instance,man will feel afraid as facing difficulties or man is greedy ,never understands what satisfaction is or man is always attracted by beautiful girls,and vice versa. Here I mean is normally. Absolutely,there are some exceptions Am I right of explaining the meaning of nature?

Fandorin Character is something an item might be animate being can be described with. I can hardly understand what this sentence means, could you further explain in detail? Actually I've really no idea about how to differ from character and personality.

The consent of the will to be known, to confess, to take our proper place in the scale of being. Willingness to do without anything to promote good. Death to Sin, Crucifixion of the Old Man, etc.

Consecrated, Set Apart for sacred use only. Love is patient,. Love is kind. Love is not jealous. Love does not brag. Love is not arrogant.

Love does not act unbecomingly. Love does not seek its own. Love is not provoked. Love does not take into account a wrong suffered. God does not take into account a wrong suffered. Love does not rejoice in unrighteousness. God does not rejoice in unrighteousness. Love Rejoices with the truth. Love Bears all things. Love Believes all things. Love hopes all things. Love endures all things. Love never fails. Therefore, we must have relationships with other people to be obligated to love them.

This is the source of the Joy of God. He has experienced this infinite JOY Eternally. To Increase the Happiness that exists in the Universe.

To increase the number of people for God to love,. MAN has natural attributes like God. God's are unlimited, Man's are limited. Immortal-- he will never cease to exist, but man is not eternal. Man had a cause for his existence, God does not.

Immutable--he cannot change his nature. Limited-potentLimited Power. Knows what exists that he presently experiences, thinks. Limited Intelligence: Natural Reason. Man has liberty to choose between objects of choice His character is a choice.

Man experiences emotions, pain, pleasure, desires. Man is conscious of his existence, his thoughts, his choices, his feelings, etc. The source of the Moral Law to man. The Moral Reason.

Limited Memory:. Man has a Conscience which commands man to obey the Moral Law. Man has Free-will that is Capable to choose to obey or disobey the Moral Law revealed by his conscience. Man has Consciousness by which he knows his Moral Obligation and that he is able to choose to obey the Moral Law. Choice is unavoidable to a person whose moral understanding is developed. There exists other Moral Agents which therefore obligates man to love his neighbor as himself.

God exists which therefore obligates man to Love God supremely. Moral Agents -- angels, man. Beings who have a nature that is subject to the Moral Law. Moral Law -- the Rule of action for a Moral Agent.